{"id":13209,"date":"2024-03-12T13:11:31","date_gmt":"2024-03-12T13:11:31","guid":{"rendered":"https:\/\/macite.tg\/?p=13209"},"modified":"2024-03-12T13:11:34","modified_gmt":"2024-03-12T13:11:34","slug":"le-panafricanisme-et-le-christianisme-une-apparente-incompatibilite-selon-mgr-nicodeme-barrigah-benissan-suite-fin","status":"publish","type":"post","link":"https:\/\/macite.tg\/?p=13209","title":{"rendered":"LE PANAFRICANISME ET LE CHRISTIANISME : Une apparente incompatibilit\u00e9, selon Mgr Nicod\u00e8me Barrigah-B\u00e9nissan (Suite & fin)"},"content":{"rendered":"\n

Au moment o\u00f9 je pr\u00e9parais le bulletin dioc\u00e9sain du mois de f\u00e9vrier, j\u2019ai eu la joie de participer \u00e0 la \u00ab Journ\u00e9e de l\u2019\u00e9tudiant\u00a0\u00bb, organis\u00e9e par le Grand S\u00e9minaire Saint Jean Paul II de Lom\u00e9, sur le th\u00e8me :\u00a0\u00ab\u00a0Panafricanisme et christianisme\u00a0\u00bb. La conf\u00e9rence pr\u00e9sent\u00e9e par le Professeur de philosophie Roger Foli-Kou\u00e9, a \u00e9t\u00e9 si pertinente que je lui ai demand\u00e9 de me la r\u00e9sumer pour la partager avec vous. Je lui dis merci d\u2019avoir accept\u00e9. Une des questions brulantes de notre continent porte actuellement sur le panafricanisme.<\/em><\/strong> Voici le dernier acte\u00a0!<\/em><\/strong>\u00a0\u00a0\u00a0<\/p>\n\n\n\n

Panafricanisme et christianisme sont compatibles mais \u00e0 quelles conditions ?<\/strong><\/p>\n\n\n\n

Au-del\u00e0 des faits historiques condamnables, le panafricanisme et le christianisme peuvent aller ensemble, mais \u00e0 condition que chacun renonce \u00e0 quelque chose.<\/p>\n\n\n\n

Pour le panafricanisme, il s\u2019agit de renoncer \u00e0 l\u2019id\u00e9e selon laquelle notre identit\u00e9 serait dans un pass\u00e9 \u00e0 retrouver, ce qui pr\u00e9suppose une rupture cat\u00e9gorique avec l\u2019autre, et ici avec le christianisme.<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

En r\u00e9alit\u00e9 il s\u2019agit de passer de la th\u00e9orie fixiste (du type photographique donc immobile) \u00e0 la th\u00e9orie discursive de la culture, qui implique essentiellement une ouverture.<\/p>\n\n\n\n

Pour le christianisme, il s\u2019agit de renoncer \u00e0 : La diabolisation de la culture africaine. Cela implique un changement de regard sur les cultures africaines, les rites et les symboles. La tentation de d\u00e9clarer rapidement les rites africains incapables \u00e0 d\u00e9voiler le Dieu de J\u00e9sus-Christ. Car, l\u2019\u00c9vangile du Christ est irr\u00e9ductible \u00e0 une culture et, parce qu\u2019il est irr\u00e9ductible \u00e0 toutes les cultures, il peut les p\u00e9n\u00e9trer toutes de l\u2019int\u00e9rieur. La tentation catholique qui consiste \u00e0 universaliser un particulier au lieu de faire de la foi chr\u00e9tienne un universel qui s\u2019exprime et se manifeste par diff\u00e9rents particuliers.<\/p>\n\n\n\n

En acceptant de faire ce travail, le christianisme retrouvera sa force pour \u00eatre une Bonne Nouvelle pour toutes les cultures, et par cons\u00e9quent, pour les cultures africaines aussi. Car, si le Christ n\u2019a pas rejet\u00e9 la culture juive, il n\u2019y a pas de raison qu\u2019il rejette les cultures africaines.<\/p>\n\n\n\n

Ainsi, la voie d\u2019une identit\u00e9 lib\u00e9r\u00e9e n\u2019est pas dans un repli sur soi mais elle est dans la capacit\u00e9 d\u2019int\u00e9grer \u00e0 nos cultures et \u00e0 nos syst\u00e8mes symboliques ce qui nous fait sens et nous permet d\u2019exister comme \u00eatre humain. Le panafricaniste Kwame N\u2019Krumah le dit tr\u00e8s bien dans son Livre \u00ab Le Consciencisme \u00bb<\/em> quand il \u00e9crit :<\/em><\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

\u00ab La philosophie qui doit soutenir la r\u00e9volution sociale (en Afrique) est celle que je me suis propos\u00e9 d\u2019appeler consciencisme philosophique : le consciencisme est l\u2019ensemble, en termes intellectuels, de l\u2019organisation des forces qui permettront \u00e0 la soci\u00e9t\u00e9 africaine d\u2019assimiler les \u00e9l\u00e9ments occidentaux, musulmans et euros-chr\u00e9tiens pr\u00e9sent en Afrique de les transformer de fa\u00e7on qu\u2019ils s\u2019ins\u00e8rent dans la personnalit\u00e9 africaine \u00bb.<\/em><\/p>\n\n\n\n

L\u2019\u00c9vangile, une Parole de f\u00e9condit\u00e9 pour le panafricanisme<\/strong><\/p>\n\n\n\n

Loin d\u2019\u00eatre un obstacle ou un handicap pour le panafricanisme, l\u2019\u00c9vangile est une Parole de f\u00e9condit\u00e9.<\/p>\n\n\n\n

En effet, ce qui rend f\u00e9cond, vient toujours d\u2019ailleurs. La Parole du Christ comme Bonne nouvelle de f\u00e9condit\u00e9, vient aussi d\u2019ailleurs. Ce fut le cas m\u00eame pour la culture juive, la culture occidentale et c\u2019est encore le cas pour l\u2019Occident. Et cette Parole questionne toutes les cultures, les bouscule et les invite \u00e0 un tri. Cette Parole a en m\u00eame temps quelque chose de sp\u00e9cifique, c\u2019est la capacit\u00e9 d\u2019agir de l\u2019int\u00e9rieur des cultures en valorisant ce qui est un chemin de recherche de Dieu.<\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

\u00c9vang\u00e9liser les cultures, une n\u00e9cessit\u00e9 pour notre temps<\/strong><\/p>\n\n\n\n

L\u2019\u00e9vang\u00e9lisation des cultures n\u2019est pas valable uniquement pour les cultures africaines, mais elle concerne toutes les cultures car, l\u2019Evangile, en tant que principe de vie, questionne toutes les cultures pour qu\u2019elles soient au service de l\u2019Homme et soient source de vie, et non de mort et d\u2019ali\u00e9nation (cf. La doctrine sociale de l\u2019\u00c9glise).<\/p>\n\n\n\n

Les missionnaires de cette \u00e9vang\u00e9lisation ne sont plus ceux qui sont venus en bateau et de loin, mais ce sont des Africains eux-m\u00eames (hommes et femmes) assoiff\u00e9s de vie et de vie en abondance.<\/p>\n\n\n\n

(In CHRONIQUE DE LA SEMAINE n\u00b0711 du 29 F\u00e9vrier 2024)<\/strong><\/p>\n\n\n\n

@macite.tg    <\/em><\/strong><\/p>\n\n\n\n

E-mail : <\/em><\/strong>maciteinfo@gmail.com<\/em><\/strong><\/a>; <\/em><\/strong>bawela1@gmail.com<\/em><\/strong><\/a><\/em><\/strong><\/p>\n\n\n\n

Pour vos annonces, (publi)reportages, etc., joignez-nous au (00228)91515309\/79872224 <\/strong>www.macite.tg, L\u2019information, la bonne !<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Au moment o\u00f9 je pr\u00e9parais le bulletin dioc\u00e9sain du mois de f\u00e9vrier, j\u2019ai eu la joie de participer \u00e0 la \u00ab Journ\u00e9e de l\u2019\u00e9tudiant\u00a0\u00bb, organis\u00e9e par le Grand S\u00e9minaire Saint Jean Paul II de Lom\u00e9, sur le th\u00e8me :\u00a0\u00ab\u00a0Panafricanisme et christianisme\u00a0\u00bb. La conf\u00e9rence pr\u00e9sent\u00e9e par […]<\/p>\n","protected":false},"author":2,"featured_media":13219,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,6],"tags":[],"class_list":["post-13209","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualite","category-societe"],"yoast_head":"\nLE PANAFRICANISME ET LE CHRISTIANISME : Une apparente incompatibilit\u00e9, selon Mgr Nicod\u00e8me Barrigah-B\u00e9nissan (Suite & fin) -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macite.tg\/?p=13209\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LE PANAFRICANISME ET LE CHRISTIANISME : Une apparente incompatibilit\u00e9, selon Mgr Nicod\u00e8me Barrigah-B\u00e9nissan (Suite & fin) -\" \/>\n<meta property=\"og:description\" content=\"Au moment o\u00f9 je pr\u00e9parais le bulletin dioc\u00e9sain du mois de f\u00e9vrier, j\u2019ai eu la joie de participer \u00e0 la \u00ab Journ\u00e9e de l\u2019\u00e9tudiant\u00a0\u00bb, organis\u00e9e par le Grand S\u00e9minaire Saint Jean Paul II de Lom\u00e9, sur le th\u00e8me :\u00a0\u00ab\u00a0Panafricanisme et christianisme\u00a0\u00bb. 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